Aleister Crowley, the enigmatic figure who pushed the boundaries of occultism in the early 20th century, remains a key piece in the puzzle of our understanding of ritual magic and its ties to the unknown. His encounter with the mysterious entity known as Lam, during the 1918 Amalantrah Working, seems more significant in retrospect, especially when viewed through the lens of modern UFO lore. Crowley’s depiction of Lam—an otherworldly figure with a large, bulbous head and dark, emotionless eyes—now feels eerily familiar, resembling what we would call gray aliens. But Crowley’s intent was not to communicate with extraterrestrials; he sought contact with entities from other dimensions, beings who resided on planes adjacent to our reality. Whether Lam was a guide, a trickster, or something far more sinister remains an open question.

Enter the Collins Elite, a secretive faction within the Pentagon that believed the UFO phenomenon was not about visitors from other planets, but demonic entities. For them, these gray aliens weren’t interstellar travelers—they were manifestations of ancient spiritual forces, deceivers cloaked in modern imagery. They saw Crowley’s rituals as dangerous, potentially opening portals to realms that should remain closed, allowing these malevolent forces access to our world.

As we dig deeper into part two of this exploration, the question lingers: did Crowley’s contact with Lam set the stage for the modern rise of UFO sightings and alien abductions, or were these entities always lurking in the shadows, waiting for the right moment to reveal themselves? And if the Collins Elite were right, what is the true nature of these beings, and what do they really want?

Aleister Crowley’s rituals were always about reaching beyond the ordinary, about accessing planes of existence where non-human intelligences resided. His Amalantrah Working in 1918, which led to the contact with the entity known as Lam, was emblematic of this quest. But while Crowley may have seen his work as an exploration of consciousness and the boundaries between worlds, others—particularly those aligned with the Collins Elite—viewed it with far more suspicion. For this secretive faction within the Pentagon, Crowley’s rituals weren’t just esoteric experiments; they were doorways, and dangerous ones at that.

The Collins Elite, with their belief in the spiritual deception at the heart of the UFO phenomenon, may have viewed Crowley as a key player in what they saw as a demonic infiltration of the modern world. If Crowley’s work indeed opened portals, as they feared, then these portals may not have been passages to higher planes of enlightenment but rather invitations for malevolent entities to cross into our dimension. From their perspective, Lam wasn’t a benign guide or even an alien being—it was something older and far more dangerous, wearing the guise of what the modern mind could comprehend.

The overlap between Crowley’s rituals and the Collins Elite’s conclusions lies in the idea of dimensional boundaries being breached. Crowley, with his obsession for accessing other planes, may have unintentionally or even knowingly opened gateways for these entities to step through. The fact that Lam’s appearance so closely resembles the gray alien archetype suggests that what Crowley encountered was part of a broader class of entities capable of shifting their forms to suit the times. For the Collins Elite, this shape-shifting ability was key; it demonstrated the deceptive nature of these beings, who had likely presented themselves as gods, spirits, or demons in earlier epochs, only to evolve into the gray aliens of modern UFO lore.

The Pentagon’s spiritually inclined researchers would have found Crowley’s work deeply unsettling. Here was a man, revered in occult circles, who actively sought contact with non-human intelligences through arcane rituals, bypassing the traditional safeguards of religion or even science. To them, Crowley wasn’t merely meddling in abstract philosophical questions; he was tampering with forces that had long been kept at bay, forces that were far from benevolent. His work may have seemed like a reckless invitation for these entities to manifest, using the guise of extraterrestrials as a cover for their true demonic nature. Crowley’s fascination with breaking down the barriers between dimensions could have been seen as not only dangerous but a direct threat to humanity’s spiritual and moral fabric.

For the Collins Elite, the danger was twofold. Crowley’s rituals may have invited these entities into the human sphere, but the modern UFO phenomenon was ensuring they would be accepted. The rise of gray alien sightings, abduction reports, and encounters with non-human intelligences fit perfectly into their worldview of a grand spiritual deception. What made this even more troubling for them was how easily the gray aliens were embraced by a society increasingly enamored with technology and the possibility of extraterrestrial life. This widespread fascination provided the perfect cover for these entities to carry out their agendas, distracting humanity from their spiritual essence and leading them toward a reliance on external, deceptive forces.

Crowley’s role in this grand narrative becomes even more critical when considering how his rituals blurred the lines between science, magic, and religion. He was operating in a space where all three intersected—using ritual magic to explore the nature of reality in ways that challenged traditional religious teachings and scientific dogma. The Collins Elite, viewing the world through a spiritual lens, would have seen this convergence as perilous. Crowley’s work not only crossed boundaries but destroyed them, allowing these forces to exploit the cracks in human understanding. What the Pentagon’s researchers feared was not just that Crowley had opened doors, but that those doors were now wide open, allowing these entities to move freely between dimensions, disguised as something far more palatable to the modern mind.

In this context, the gray aliens are not just beings from another planet but manifestations of a long-standing deception, one that Crowley’s rituals had helped to facilitate. Whether Crowley knew the full extent of what he was doing remains unclear, but for the Collins Elite, his work was dangerous precisely because it reached into places humanity was never meant to access. And in doing so, Crowley may have inadvertently accelerated the infiltration of these demonic entities into our world, giving them the perfect cover under the modern guise of extraterrestrial visitors. The gray aliens, far from being cosmic explorers, could instead be seen as the next evolution of ancient, malevolent forces, using humanity’s curiosity and technological advancements as the very tools of their deception.

The Collins Elite, in their investigations, came to a stark conclusion: UFOs and the entities associated with them were not advanced technological beings from distant galaxies, but rather manifestations of dark spiritual forces. This reframing of the phenomenon transforms the entire discourse. Instead of extraterrestrial visitors arriving in physical craft, what if these UFOs were, in fact, the latest guise adopted by entities that have long manipulated humanity? The glowing lights, strange aerial maneuvers, and craft-like appearances serve only to distract from the true nature of these beings. What looks like technology could very well be an illusion, a spiritual mirage designed to appeal to modern sensibilities that have abandoned older, more spiritual interpretations of the unknown.

The belief that these entities are demons, rather than beings from other planets, ties into an ancient pattern of deception. Demons, as described in religious texts and occult traditions, are known for their ability to shape-shift, deceive, and manipulate perceptions. Over centuries, they have worn countless masks, from gods and spirits to angels and devils. The rise of technological fascination in the 20th century presented a perfect opportunity for these entities to adopt a new form—one that plays into humanity’s growing obsession with science, space exploration, and the possibility of contact with advanced civilizations. In this view, the gray aliens and UFOs are not physical beings traversing the cosmos but spiritual entities cleverly disguised as visitors from another world.

This deception is profound because it exploits humanity’s desire for knowledge and progress. By presenting themselves as advanced extraterrestrials, these entities have successfully misled many into focusing on external technological marvels rather than internal spiritual truths. The UFO phenomenon, then, becomes part of a larger cosmic distraction, diverting attention away from humanity’s spiritual evolution and deeper understanding of the soul. For the Collins Elite, this wasn’t just a misunderstanding of the phenomenon—it was a deliberate manipulation. The demons, through their assumed identity as aliens, are leading humanity down a path that obscures the real battle taking place on a spiritual level.

In many ways, the deception echoes older patterns. Throughout history, demons have shifted their appearance to suit the times, taking on forms that align with the dominant beliefs of the era. During times when people believed in gods and spirits, these entities appeared as divine or supernatural figures, demanding worship or offering false promises of power and wisdom. In more recent centuries, with the rise of Christian doctrine, they took on the role of tempters and devils, challenging faith and morality. The UFO phenomenon, with its modern-day appeal, represents the latest stage in this evolutionary deception. What better way to obscure their true nature than to cloak themselves in the imagery of technological wonder, playing into humanity’s desire to believe in something greater—something from the stars?

This long con serves a dual purpose. First, it distracts humanity from the real spiritual battle by keeping the focus on physical craft and the search for life beyond Earth. Second, it offers these entities a new form of control. By positioning themselves as extraterrestrial visitors, they can slowly influence human culture, science, and even governance. The Collins Elite believed that this manipulation was not random but part of a deliberate strategy, one that sought to gradually erode humanity’s connection to spiritual truths, replacing it with a reliance on external, technological salvation.

The idea that UFOs are spiritual in nature rather than technological aligns with many of the strange and often metaphysical experiences reported in alien encounters. Abduction accounts frequently feature not just physical phenomena but deep psychological and spiritual invasions. Telepathic communication, paralysis, and the manipulation of memories suggest that these beings operate on a level far beyond simple technology. They affect the mind and the soul, bypassing the physical altogether. For the Collins Elite, this was a hallmark of demonic activity. These entities weren’t interested in engaging with humanity as equals but in exerting a form of control that reaches into the very core of what it means to be human.

The UFO phenomenon, when viewed through this spiritual lens, takes on a darker, more ominous tone. It becomes not a scientific mystery waiting to be solved, but a cosmic trick—a deception designed to lure humanity away from spiritual truths and into a materialistic, technological focus. The gray aliens, with their cold, emotionless demeanor, may represent the ultimate symbol of this spiritual void, a reflection of what humanity could become if it continues down this path of distraction and deception. Instead of looking inward to understand the mysteries of the soul and the universe, humanity is being led to look outward, chasing lights in the sky while the real battle rages within.

The Collins Elite framed the UFO phenomenon as far more than a series of unexplained lights in the sky or encounters with technologically advanced beings. For them, these encounters were spiritual attacks, subtle invasions aimed at undermining the very essence of humanity. UFOs and the gray entities associated with them weren’t just anomalies in the scientific sense; they were calculated moves in an ancient spiritual war, where the stakes extended beyond mere physical existence. The goal of these entities was not just to manipulate perceptions but to gain control over the human soul itself. From this perspective, every UFO sighting, every abduction, was part of a larger strategy, a campaign designed to erode free will and bring humanity under the influence of darker, unseen forces.

In viewing these encounters as spiritual warfare, the Collins Elite radically shifted the narrative away from the curiosity-driven approach of typical UFO investigators. They weren’t interested in disclosure or the technological implications of advanced civilizations. For them, the technology was a facade, a distraction from the real issue at hand—the battle for human consciousness. If these entities were indeed demons in disguise, then the entire phenomenon became a cosmic trap, a way for malevolent forces to masquerade as beings of light or advanced intelligence, leading humanity away from spiritual truth. This wasn’t about understanding where the aliens came from or how their ships operated; it was about understanding their ultimate agenda.

The deeper question raised by this perspective is whether humanity’s free will is being subtly eroded through these encounters. If these entities are able to manipulate thoughts, memories, and even physical reality during abductions, then what does that say about the autonomy of those affected? The Collins Elite would argue that this manipulation is not just incidental—it’s the core of the strategy. By influencing human minds, these entities gain a foothold in shaping human behavior, weakening spiritual resilience and increasing dependence on external forces for guidance. What appears to be a search for extraterrestrial intelligence is, in their eyes, a cleverly disguised campaign to dominate human souls, turning individuals into unwitting pawns in a much larger game.

This idea inevitably leads to broader philosophical questions about the nature of good and evil. If these entities are demons, as the Collins Elite believed, then what they represent is far more than a threat to physical safety—they embody an existential challenge. The grays, cold and devoid of human empathy, reflect a spiritual void, an embodiment of a universe without moral center, where manipulation and control are paramount. The Collins Elite’s worldview suggests that these entities are playing on humanity’s weaknesses, using our technological fascination and quest for external answers to distract from the real battle, which is internal and spiritual. In doing so, they not only manipulate individuals but also reshape society’s understanding of what is valuable and true.

What does it mean for humanity’s place in the universe if aliens are not benevolent explorers, but ancient malevolent forces playing a long con? This redefines the entire UFO phenomenon and, by extension, humanity’s role in a cosmic hierarchy. Instead of being on the brink of contact with advanced civilizations, humanity might be caught in a much older struggle, one where the prize is not knowledge or cooperation but control over the very essence of human existence. This raises troubling questions about the trajectory of human development—if these entities have been with us throughout history, shifting their form to suit the times, then every epoch of human belief may have been shaped, in part, by their influence.

The Collins Elite’s belief that the grays are demons disguised as aliens forces a reevaluation of the UFO narrative and of humanity’s understanding of its own autonomy. If this is a spiritual war, then humanity’s role is not to unlock the secrets of the stars but to protect its own soul from forces that have been manipulating reality for far longer than we’ve been able to observe the sky. This battle is not fought with weapons or technology, but through awareness and spiritual fortitude—qualities that, according to the Collins Elite, have been systematically eroded through centuries of deception. What we see as progress may, in fact, be the culmination of a long and calculated strategy to lead humanity into a position of ultimate vulnerability.

Aleister Crowley’s work, particularly his contact with Lam during the Amalantrah Working, casts a long and unsettling shadow over the modern landscape of UFO phenomena. His rituals, aimed at accessing other dimensions and contacting intelligences beyond the physical realm, seem eerily prescient in light of the dramatic uptick in UFO sightings and alien encounters that emerged in the mid-20th century. What Crowley may have seen as an esoteric exploration into consciousness and reality now looks like a pivotal moment that may have triggered a cascade of events far beyond his control.

Crowley’s rituals were designed to tear at the fabric of perception, allowing glimpses into other worlds where non-human entities might dwell. His contact with Lam, whose features resemble the gray aliens that would later dominate UFO lore, seems less coincidental and more like the first stone cast into a still pond—its ripples eventually reaching into the broader collective consciousness. Whether Crowley fully understood the implications of what he had done is an open question, but the timing is hard to ignore. His work in the early 20th century may have opened doors—both mental and metaphysical—that allowed these entities, previously hidden or confined to other dimensions, to begin interacting with humanity in ways that became more overt as the century progressed.

The rise of UFO culture in the years following World War II coincides with an era of increased technological advancement, social upheaval, and a growing interest in the possibility of life beyond Earth. Yet, it is impossible to overlook how much of this cultural shift parallels the work Crowley had done decades earlier. His rituals were not merely personal exercises in occultism; they may have been the catalyst for something much larger. By accessing other dimensions and making contact with entities like Lam, Crowley may have set in motion a new era of interaction between humans and these otherworldly beings. Whether they are truly extraterrestrial or something far stranger, the entities now known as grays seem to follow a path that Crowley began to carve out—through his willingness to push beyond the boundaries of what was considered possible.

In many ways, Crowley’s legacy in the occult world overlaps seamlessly with the rise of UFO culture. Both are driven by an insatiable curiosity to understand what lies beyond the visible, to access hidden realms and interact with forces that defy conventional explanation. Crowley was a pioneer in this regard, but his work also carried risks that may not have been fully realized at the time. The portals he sought to open were not just symbolic; they were potentially real gateways through which beings like Lam could cross into our world. The fact that these beings have since manifested in ways that align so closely with Crowley’s descriptions suggests that his rituals may have inadvertently created the conditions for these encounters to become more frequent and more widely recognized.

The consequences of Crowley’s work may have been far-reaching and unintended. By opening portals—both through his own consciousness and through the rituals he performed—he may have allowed access to dimensions that humanity had long been shielded from. What began as an exploration of occult principles could have evolved into a full-scale interaction between humans and non-human intelligences, entities that have since taken on the form of gray aliens in the modern imagination. The question, then, is whether Crowley’s work marked the beginning of a new era in which these entities could interact with our reality more freely. If so, the rise in UFO sightings and alien encounters since the mid-20th century could be seen as the aftershocks of Crowley’s original portal-opening rituals, the inevitable result of boundaries between worlds being breached.

Crowley’s willingness to push the boundaries of human consciousness may have had consequences that extended far beyond his own lifetime. While he was undoubtedly a master of ritual and a pioneer in exploring the depths of the mind, his work also ventured into territories where the rules of reality are not easily understood, let alone controlled. The doors he opened may have allowed entities like Lam—and by extension, the grays—into our dimension in ways that others, including the Collins Elite, feared could not be undone. Crowley’s long shadow continues to fall over both the occult and UFO communities, suggesting that what began as an esoteric quest for knowledge might have permanently altered the landscape of human interaction with otherworldly forces.

The grays, with their cold, featureless expressions and unsettling gaze, have become the face of modern extraterrestrial encounters. Yet, when placed against the backdrop of the Collins Elite’s belief system, a deeper, more ancient narrative begins to emerge. These beings, stripped of their sci-fi veneer, bear striking resemblance to the demons of old—the same malevolent entities that have haunted humanity’s religious and esoteric traditions for centuries. The question then arises: are the grays merely a contemporary mask for something far older, far more embedded in the human experience? If so, it suggests that what we are witnessing is not a new phenomenon, but the latest iteration of a much longer deception, one that has adapted itself to the technological age.

The similarities between the behaviors attributed to demons and grays are difficult to ignore. Both are known for their manipulative tactics, their ability to invade the psyche, and their disregard for human autonomy. Demons, throughout history, have been depicted as shape-shifters, capable of altering their form to suit the fears and expectations of the culture they prey upon. The grays, in their sterile, almost clinical demeanor, may be performing the same role under a different guise. What was once seen as demonic possession or spiritual oppression is now interpreted through the lens of extraterrestrial abduction, but the underlying dynamics remain eerily similar. In both cases, human beings are subjected to experiences that challenge their sense of reality, leaving them questioning what they know about themselves and the world around them.

The deeper question is whether the very distinction between demon and alien is, in fact, an illusion—one that has been crafted by entities who transcend human understanding of reality. These beings may not fit neatly into the categories that we, as humans, have created. Magic, extraterrestrials, and the spiritual realm may all be part of the same overarching phenomenon, filtered through different cultural lenses at different points in history. In this sense, the boundaries between these realms collapse entirely, leaving us with a unified but deeply perplexing vision of otherworldly contact. What we label as an alien today might have been called a demon, spirit, or god in earlier eras, but the essence of the encounter remains the same: a confrontation with forces that defy human comprehension.

As humanity continues to explore space and push the boundaries of science, the possibility of a full-scale encounter with these entities grows ever more likely. But the real question is whether we are prepared for what we might face. If the grays are indeed modern manifestations of ancient, malevolent forces—or something even more complex—then the encounter will not be one of simple diplomacy or scientific curiosity. It will be a profound confrontation with the very nature of reality, a test not just of our technology but of our understanding of good and evil, autonomy and control, and the fragility of human consciousness.

The future of these encounters may force us to reckon with uncomfortable truths. If the distinction between alien and demon is truly an illusion, then our entire framework for understanding these beings will need to be reevaluated. What we may be dealing with are entities that operate on a level of reality that blurs the lines between the physical and the spiritual, between the material and the metaphysical. These beings may not be bound by the same rules of existence that we are, and as we delve deeper into the mysteries of the universe, we may find that the more we learn, the less we truly understand. The coming years could bring a reckoning—an encounter that challenges everything we think we know about the nature of reality itself. And when that moment comes, the real question will not be whether we are alone in the universe, but whether we are prepared to face what has been with us all along, lurking just beyond the veil.

As we stand on the edge of understanding, the lines between alien and demon, magic and science, seem to blur more with each discovery. Crowley’s rituals, the rise of the gray aliens, and the Collins Elite’s dark suspicions have led us to a place where we must confront the unsettling possibility that these entities are not what they appear. The modern UFO phenomenon may be less about distant stars and more about ancient forces playing a far deeper game—a game that has spanned centuries, shifting its form but never its essence.

In the end, the question remains: are we prepared for what we might uncover as we push the boundaries of our knowledge? The grays, demons, or whatever lies behind their many masks, have been waiting, watching, and perhaps even guiding us toward a reckoning. As we continue to search the skies and explore the cosmos, we must also look inward, for the answers may lie as much within us as they do in the unknown. Until next time, keep your minds open, and stay curious—because the truth might be far stranger than we’ve ever imagined.